Shaila Touchton's Prayer Ministries Bible Study Blog

Summary of Daniel? Author: The Book of Daniel identifies the Prophet Daniel as its author (Daniel 9:2; 10:2). Jesus mentions Daniel as the author as well (Matthew 24:15). Date of Writing: The Book of Daniel was likely written between 540 and 530 B.C. Purpose of Writing: In 605 B.C., Nebuchadnezzar King of Babylon had conquered Judah and deported many of its inhabitants to Babylon – Daniel included. Daniel served in the royal court of Nebuchadnezzar and several rulers who followed Nebuchadnezzar. The Book of Daniel records the actions, prophecies, and visions of the Prophet Daniel. Key Verses: Daniel 1:19-20, “The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service. In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.” Daniel 2:31, “You looked, O king, and there before you stood a larg

Will it be possible for us to sin in Heaven? The Bible describes heaven in great detail in Revelation chapters 21-22. Nowhere in those chapters is the possibility of sin mentioned. There will be no more death, sorrow, crying, or pain (Revelation 21:4). The sinful are not in heaven, but in the lake of fire (Revelation 21:8). Nothing impure will ever enter heaven (Revelation 21:27). Outside of heaven are those who sin (Revelation 22:15). So, the answer is no, there will be no sin in heaven. What does that mean for us? If there is no possibility of sin, does that mean we will no longer have a free will in heaven? Perhaps in heaven, our ability to choose will be similar to that of the angels. The angels had a one-time choice to obey God or follow Satan. There is no possibility of further angels sinning and joining Satan in his rebellion. The holy angels are "elect angels" (1 Timothy 5:21). Similarly, the elect in heaven will be "sealed" in their decision to forsake

Rev Fr. Binny Kurinjiparambil MA, BEd,PhD.( Archdiocese of Changnacherry ,India) is an Assistant Professor, Catholic Priest ordained in 2002 and spiritual director and Spiritual Adviser of Emmanuel Divine Ministries since 2010. He has guided many people in spiritual Direction helped many to discern and to develop a deeper relationship with God through prayers and sacraments. He wanted to show the simplicity of the faith, how sweet it is to Love Jesus Christ and be devoted to him and he greatly wanted people to know the truth and seek God.From the very beginning, Fr Binny’s heart has always demonstrated a passion for prayer. "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined" (Isaiah 9:2). Thanks for visiting!

Question: "What are the seven seals and seven trumpets in the Book of Revelation?" Answer: The seven seals (Revelation 6:1-17, 8:1-5), seven trumpets (Revelation 8:6-21, 11:15-19), and seven bowls (Revelation 16:1-21) are three succeeding series of end-times judgments from God. The judgments get progressively worse and more devastating as the end times progress. The seven seals, trumpets, and bowls are connected to one another. The seventh seal introduces the seven trumpets (Revelation 8:1-5), and the seventh trumpet introduces the seven bowls (Revelation 11:15-19, 15:1-8). The first four of the seven seals are known as the four horsemen of the Apocalypse. The first seal introduces the Antichrist (Revelation 6:1-2). The second seal causes great warfare (Revelation 6:3-4). The third of the seven seals causes famine (Revelation 6:5-6). The fourth seal brings about plague, further famine, and further warfare (Revelation 6:7-8). The fifth seal tells us of those who will be

What is the 'Lord's Day' of Revelation 1:10? The Bible leaves no record of the first-century church worshipping or celebrating the resurrection on Sunday. Sometimes Revelation 1:10 — "I was in the Spirit on the Lord's day, and heard behind me a great voice" — is used as biblical authority for calling Sunday "the Lord's Day." Notice, however, that this verse does not say the "first day of the week" or "Sunday" is what John calls "the Lord's day." We must remember two vital facts about the book of Revelation: First, it is a book of prophecy primarily concerning the time of Christ's coming and the events that lead up to it (Revelation 1:1-3, 7). Second, it is written by a Jew steeped in the language of the Old Testament. To him, the phrase en teé kuriakeé heeméra ("on the Lord's day")—and its Hebrew or Aramaic equivalent—would imply what is called in the Old Testament "the Day of the Lord,&